Precarious because of whom?

Precarious: for whom? There is no doubt that justifying one's conscience at the expense of third parties or attributing the blame for one's disadvantaged condition to others is, of all, the most convenient and simple solution. Society, a virtual thing to which we all belong, ends most of the time to be the scapegoat for all our problems. Not to mention the politicians. Of course, there are some shareholders who are more responsible than others, but by definition if we look for the culprit we must also look in the mirror, because we are all part of it It is not just rhetoric, it is reality.
Taking on the burden of choices, feelings and responsibilities is not for everyone; instead it is much easier to walk around left and right, blaming others for what we do wrong.

So, to cite the example of the writer, it was much easier, ten years ago, to think of having no space to emerge in a sport overwhelmed by doping events rather than giving all of oneself in competitions and training. A precarious sportsman because I will never accept the compromise of doping myself, precarious because I will never accept the compromise of stepping on my colleagues to emerge. Precarious because of others, precarious because of society. A stereotype that turns into profound conviction, to the point of preventing you from exploiting the better the potential that you had as a gift, to give your best in competition, in training and in life, until you become a person who watches motionless and resigned to the misfortunes he is feeding. This is precisely the problem. Expect everyone to feed us, forget how our grandparents lived, blame others for our condition, forgetting that we are the extra, the screenwriter, the leading actor and the director of our life. Someone has faults, it is undoubtedly, it is a difficult and unfair world, luck is important but ... if we move to the mountains, nature has equipped us with a series of physiological defenses to avoid freezing to death, it has given us the intelligence and creativity to improve our condition more and more. It gave us the ability to adapt. If we resign ourselves to the precarious condition and if all this prevents us from living well, it is as if we let ourselves die of cold in the mountains without taking advantage of what nature has given us. On balance we would have died also because of the cold, but above all we would have died because of us.
A degree with honors thanks to a family that allowed him to complete it, but also thanks to summer holidays regularly spent between the shifts of a local sugar refinery. Waiting for him, after his studies, the usual collaboration contract, 16 hours a week 40 km from home; a common situation, very widespread, depressing in many ways. This guy could have filled youtube with videos against the politician on duty, foolishly blaming him for his condition; he could have taken to the streets, protested, attended all the meetings of his party, transformed his frustrations into social hatred, losing the sense of reason. In the meantime, the years would pass, he would always remain a precarious, but in the meantime he would become less beautiful and attractive. He couldn't even do the velino anymore! Instead, our boy, like others, had the luck, the ability and the privilege to build in his small, with a sense of honesty and dedication, something that would satisfy him with what he did, without the need to trample, cheat or exploit anyone. . Luck and privilege, but also ability, critical sense and determination. And leaving the purely working context, and with this I conclude, I believe that the principle of responsibility also applies to all other aspects of our life. Precarious singles, because the wallet is not so full and the abdominal not as sculpted as the one proposed to us; precarious singles because of distance from a social model or because of our fault, that we disseminate frustration when there is only a need for smiles and vitality? There are those who give in to the compromise to evade taxes, there are those who give in to the compromise of swindling and blackmailing, there are those who give in to the compromise of cosmetic surgery, there are those who do much worse, but also those who do not give in to compromise to sell off one's honesty and principles. If you fall into the latter case, decide which mask to wear tomorrow morning. Nobody prevents a precarious person from being happy, from taking life with philosophy, or from improving their condition; nobody prevents it, even if all this could take time and many sacrifices that few are really willing to make; what is certain is that if tomorrow morning you wear the wrong mask, if fear, sadness, resignation and discomfort dominate your choices and your relationships, the experience of precarious work - working and non-working - will probably still be very long.